eyang santri

Students Who Grandmother?
Pupils Grandmother is actually Prince Djojokusumo, close relatives breed Mangkunegaran, grandchildren or siblings Prince Sambernyowo Mangkunegoro I and the biological child of the Prince Prabuamidjojo Sambernyowo son. in the past palace Mangkunegaran very close relationship with the Count-Duke Madura breed mainly Pamekasan, for their assistance in conflict Mataram before Giyanti 1755. Marriage is often betrothed, Prince was engaged by Prince Sambernyowo Prabuamidjojo father, who also Mangkunegoro I with Puteri Ayu Trikusumo, daughter of Prince Cakraningrat ruler Pamekasan, Madura. From this marriage was born Prince Djojokusumo who since birth had the strength of mind and inner power linuwih.
Prince Djojokusumo born in 1770, in his youth he studied with many many scholars, even he to learn the Koran and studied theology at Pasiriyan, East Java. As a young man he was friendly with the Prince and Prince Jungut Mandurareja Sosroningrat who is also the sister of Raden Mas Sugandi who later became Pakubuwono V. The relationship between Prince Djojokusumo brother Prince-Prince of Solo Kasunanan semangkin make him familiar and learn together Javanese literature. Raden Mas Sugandi appointed Crown Prince Pakubuwono around the year 1811 and the title of Duke Anom Amangku Negoro III. At the time that Pakubuwono IV provide training for Duke Anom to learn all aspects of society, literature and all the social problems that would become the king he is ready. Duke Anom Jungut Mandurareja assisted by Prince and Prince Sosroningrat arrange the basics of government, besides Prince Djojokusumo requested assistance in advices to the Crown Prince.
In 1814 Duke Anom sparked the idea that created a fiber that learn the ins and outs of the Java community. These fibers are then ordered to a team consisting of: Raden Ronggosutresno who had toured eastern Java, Raden Ngabehi Yosodipuro II very understand Western Java and Kyai Muhammad Ilhar who knows the ins and outs of the issue of religion, then all the facilities here assisted by Prince Jungut Mandurareja the master and ruler Klaten Perdikan Ngawonggo time. Here is also noteworthy additions that help the completion of fiber Centhini include Prince Djojokusumo, during the period of this Centhini fibers with fiber Suryaraja literary publication that contains the prophecy will come in its time defeating Sultan Palace Kraton Surakarta Mataram kingdom and integrate into its original form.
Upon completion of the Fiber Centhini, Prince Djojokusumo interested in the stories described by Prince Ronggosutresno and Sostrodipuro about the beauty of Java Island, Prince Djojokusumo finally decided to get around Java.
In mobile Java that he enjoyed the beauty of the island of Java, which he wrote 'A very beautiful island'. He visited all the sacred tombs, he is visiting scholars and experts mysticism and 'ngangsu science'. Its science capabilities extraordinarily high. In 1823 Pakubuwono V of his friend's death he was called back to Solo to become advocates Pakubuwono VI Djojokusumo time Prince was in Sumedang,. Arriving in Solo he felt there would be major changes in the island of Java, he ended up imprisoned briefly in a lake named Cengklik on the outskirts of the city of Solo. At the lake he found that DI 'Java will go to the edge jurangnya, but Java will shine bright future as bright as the sun in the morning'. Dark days is what makes Prince Djojokusumo finally realized that the war would be accompanied by a great famine.
Prince Djojokusumo read that 'the moment there is a big war' that could make possible the King of Java regain important ports in Semarang and Surabaya master Tuban and Surabaya can be conquered if someday the dream will be achieved and the Sultan Agung of Mataram re-materialize. But if the situation can be realized. In 1824 Prince Diponegoro punch Patih Danuredjo in Kepatihan because of problems stakes Dutch roads used to build roads from Semarang-Yogyakarta, the peg was scheduled to be a connecting road to the center of the city in Banaran, used as barracks last Banaran Netherlands before entering Yogyakarta. Prince Diponegoro rejected his land annexed the Netherlands without a permit he ended up fighting with Prince Danuredjo and conflict developed into a mass resistance.
After punching the face Patih Danurejo, Prince Diponegoro straight to his uncle Prince Mangkubumi, his uncle said very carefully, "emotions will make Java a sea of ​​blood" and Mangkubumi said again, "But you'll be a hero in the hearts of the people, if you start a war, contact many scholars, because scholars who will defend you "and Prince Diponegoro Mangkubumi recommends that meet Abdani Kyai and Kyai Anom Tembayat most influential cleric, Klaten also met Kyai Modjo Modjo influential scholars, Surakarta.
In May 1824, Prince Diponegoro started forming the clergy and nobility, in Banyumas he has the support of the Kenthol Banyumasan and Nobles Nobles, on the east coast he gained the support of the Prince Tjondronegoro II controlled Tuban, Sidoardjo and Mojokerto Solo while he asked to meet with Pakubuwono VI. Meeting Pakubuwono VI and Prince Diponegoro is the most important Java War 1825-1830, because of the collateral Pakubuwono VI, Prince Diponegoro confidence against the Dutch and accomplices accomplices in the palace of Yogyakarta. This meeting begins secretly visit of Prince Diponegoro to Kyai Modjo, who then Kyai Modjo drove to the house of Prince Diponegoro Raden Mas Prawirodigdoyo, Boyolali rulers and nobles are the most radical in its time. Raden Mas Prawirodigdoyo directly guaranteed to provide an army of 6000 people who can support the Prince Diponegoro. Then Raden Mas Prawirodigdoyo said "This support can I do as long as there Sinuwun Pakubuwono order from VI".
Prince Diponegoro was finally advised to meet directly with Sinuwun Pakubuwono VI, who facilitated the meeting was Prince Mangkubumi, uncle of Prince Diponegoro extensive connections. Prince Mangkubumi contact his old friend Prince Djojokusumo and ask Sinuwun so willed meet Prince Diponegoro.
Prince Mangkubumi then came to the city of Solo and visited the homes of present Prince Prince Djojokusumo there are also Jungut Mandurareja Pakubuwono VI's uncle, Prince Mangkubumi here explain why the whole seat issue Diponegoro Kepatihan hostile to the party. Prince and Prince Jungut Djojokusumo look closely at the story of Prince Mangkubumi, and after the story, Prince Jungut said "There will be a massive land grabbing by the Dutch for the benefit of their wealth, now the problem is not brave or Javanese Hollanda against it?" Said Prince Jungut, Prince Djojokusumo just closed her eyes and a moment of his life, and before long she opened her eyes and said:
"There will be bloodshed in Java, and there was a wave of hunger but after that Java is going to prevail, it would be like Majapahit. I support dimas Prince Diponegoro, as a leader, to fight against the Dutch, but we have to play strategically, if my nephew caught VI Pakubuwono support Diponegoro hit the Solo will run out, contrived crah, made riot, it actually weakens the ranks of the resistance, it is better agreement support with Prince Diponegoro made secretly. " Finally Prince Djojokusumo ask that village waiting Mangkubumi Prince Paras Boyolali, as she and Prince Jungut Sinuwun Pakubuwono VI will take three days imprisoned in mountain Merbabu.
Prince and Prince Jungut Djojokusumo Mandurorejo met Pakubuwono Pakubuwono VI VI called for support of Prince Diponegoro, the meeting was also followed by a trip to the mountains to bring Pakubuwono VI Merbabu meditate and calm down for decision, once imprisoned Djojokusumo Prince Paras took Pakubuwono to the village in Boyolali to meet with Prince Mangkubumi, here then there a secret deal whereby dignitary Yogyakarta and Surakarta Authorities agreed against the Netherlands.
After the deal Paras, Boyolali. They are: Pakubuwono VI, Prince and Prince Jungut Djojokusumo Mandurorejo and headed a group of guards around the base Krendowahono Karanganyar, here they meet up with Prince Diponegoro who had accompanied Kyai Modjo and Raden Prawirodigdoyo. The meeting resulted in an agreement between the parties mutually Solo interfere with conflict in Yogyakarta and Solo when asked to assist the Dutch in war later, the Solo will provide intelligence data to Prince Diponegoro and do a 'war theater'. Here is also worth noting a young writer named Ronggowarsito who attended the meeting in Krendowahono, later 20 years later Ronggowarsito record this event as a form of self-awakening flavors Javanese.
In short Diponegoro War erupted, amid a war when Lasem successfully captured the Prince, there is a further meeting to discuss the ambush and sabotage troops in Semarang who need help the Solo. One night Prince Diponegoro came to Kraton Surakarta, but the plan was leaked because there is a traitor who report to the Netherlands will have guests from Yogya midnight, the Dutch troops surrounded the palace and are looking for it, but did not meet, train horses of Prince Diponegoro was apparently buried by soldiers Sultan and Prince Diponegoro skip plaza north wall and ran toward Market Kliwon and hide there for up to five days.
Diponegoro War was finally completed with the defeat of many parties, Pakubuwono VI arrested for secret uncovered by the resident who found a lot of data Semarang Solo support to Yogya. Prince Djojokusumo also suspected of involvement by the Dutch, but Prince Djojokusumo fled to Bagelen then to Cilacap, here too he was surrounded by many Dutch fans and posing as a farmer he had to be precise to the village Cidahu Sukabumi, where he was disguised as a peasant farmer chili and rice, he Koran also teaches residents there.
In Cidahu, Prince Djojokusumo grandparent called students. After a long Diponegoro War ended, in 1850 came a few students who are looking for representatives from Solo Prince Djojokusumo they asked Prince returned to Solo, but Prince refused and chose to become a farmer in the village just Cidahu. Since then Grandmother Students visited a lot of fighters and political activists who opposed the Dutch.
Pupils reaching the age of 159 years old Grandmother. He was a witness to the ongoing defeat and the rise of Java sense of nationhood. He visited many experts mysticism and political leaders. In the 1880's he was visited by Wahidin Sudirohusodo being around Java to realize the function of education for the natives in the face of the modern era. One morning Wahidin barking up the mountain and tried to see Grandmother Rasta, Rasta after grandparents home, Wahidin told to bathe in hot tubs and meditate.
There are also grandparents to teach students about the sense of nationhood, human dignity and inner strength. From the basics of Rasta-infused Grandmother was then Wahidin feel strong sense of nationhood build a new nation of Indonesia. Besides Wahidin who often came to the house Grandmother Pupils are Dirk Van Hinloopen Labberton theosophy Dutch experts who studied philosophy Javanese mysticism.
In the early 1900's HOS Tjokroaminoto also often accompanied Sosrokardono grandparents came over students, even the formation of Afdeeling A SI in Garut they ask for blessings to Grandmother Students who instilled a sense of nationhood and dignity of human beings to be free. Sufi expert from Yogyakarta prince, Prince Suryomentaram also come to Cidahu, when he was very young, as well as expert tirakat Ndoro Purbo and Drs. RMP Sosrokartono, a Javanese mysticism as well as sister Maya Raden Kartini Raden Panji Mas Sosrokartono Students come to learn to Grandmother.
Bung Karno himself invited by Tjokroaminoto to Cidahu before Bung Karno go to THS (now ITB) in Bandung, go to the THS several times Bung Karno came to Grandmother digembeleng Pupils and inner strength to fight against the Dutch.
Grandmother students died in 1829 at the age of 159 years. That service as a teacher elder Grandmother psychotherapy fighters past.
Here's my imaginary interview with a grandparent Students:

 Wongalus: Assalamualaikum
Grandmother students: Waalaikum salam wr wb.

 Wongalus: Sugeng afternoon, Rahayu Grandmother ... Please perkenaan facing grandparent I want to ask discourse and pitutur.

 Grandmother Students: ya le please ....

 Wongalus: Grandmother was a teacher and senior mystical land of Java, what actually happened in the accident jatuhya Sukhoi?

 Grandmother Students: Pride in the human heart and the pilot generally. Feel great with dunya sciences so getting damned for violating the laws of nature, so nature reminds them

 Wongalus: Does that mean there were violated when the aircraft passes over Mount Salak?

 Grandmother Students: Definitely le .. pilot should say hello to all the inhabitants of this magical region and it was not done. At the heart of the Pilot was arrogance and he had a lot of experience on the mountain instead want to look after it demonstrates arrogance.

 Wongalus: then what happens grandparent?

 Pupils Grandmother: Actually, no resident supernatural into the inner pilot to remind and suggest that pilot reverent greetings to the residents goib in all areas of the earth, especially in the mountain region as it passed barked at it. But in the inner pilot refused to greet, first inner war happened to the pilot.

 Wongalus: next?

 Grandmother Students: Pilot instead want to show his intelligence to drive the plane, he was sent down from the altitude and the plane eventually crashed into a mountain that we keep it. Arrogance pilots make residents goib here offended and reward with a disaster. Guests must know the manners.

 Wongalus: Astaghfirullahaladzim ... the victim has fallen grandparent

 Grandmother students: Gusti May Allah give you the best places in accordance with their deeds. For the family, patient and steadfast because it was fate.

 Wongalus: What can we take the lessons and benefits of this incident, grandparent?

 Grandmother Students: no matter how great science dunya, will not be able to defeat the forces of nature and inner strength of our nation. We are a nation that excels because this is churning and the educational power of the human mind. So if you want to survive the next world, learn and then if your mind with the behavior of penance to be sharp for signs of God's power Gusti. Gusti Kang Murbeng Dumadi, the Creator of the universe. Appreciate and respect God's creation both real and goib, do it all once destructive and showed arrogance because then there is the law of karma cause and effect.

 Wongalus: Thanks grandparent, grandparent advice and discourse will be beneficial to us. Sungkem me for all occupants goib elders that were there.

 Grandmother Students: ya le ... hopefully that read your story get lesson of this incident.

 Wongalus: Assalamualaikum

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